The law of karma is similar to the law of Newtonian mechanics that states: For each action, there is an equal and opposite reaction. The only difference between the universal law of karma and the mundane physical law of cause and effect is the scope of existence that each embraces. The law of karma assumes that life is a continuous experience, not by any means limited to one incarnation in the material world. The universal law of karma, then, can be seen as a way of achieving and maintaining universal justice and equilibrium. It is, in fact, one of the most simple, all-encompassing laws of life.
It is inseparable from what some have called the law of opportunity —i. The concept of karma is based upon the phenomenon of polarity by which the universe maintains a state of balance. This is not to say a state of inertia, but rather a dynamic, constantly changing equilibrium. Inherent in this concept is the assumption that an individual soul or entity in some schools of thought has within itself the causal power which eventually bears fruit, the effects.
The faculty which initiates this process is the will, and the whole structure of the causal phenomenon is called desire. The whole idea of karma is, of course, inseparable from the theory or law of reincarnation. Although some authors have considered karma and reincarnation to be metaphors or symbols of a cosmic process far more subtle than is apparent in the popular conception of the terms, most people who have accepted the teachings of reincarnation and karma as a living reality are satisfied with the traditional, even obvious, meaning of the words. For most people, the process of reincarnation simply refers to the periodic manifestation of immortal beings, souls, or spirits through the medium of the physical world in order to learn certain lessons and to develop specific ways of being as a preparation for a higher state of being or consciousness.
According to Cayce, it is often an aid to spiritual development to have a knowledge of basic universal laws, such as reincarnation, karma, grace, like begets like, and mind is the builder. The law of grace is the most important in the Cayce psychic readings. Like Newtonian mechanics compared to modern nuclear physics, the law of karma seems to operate at a rather gross level compared to the law of grace, which, according to Cayce, supersedes the law of karma when one opens oneself to the Christ Consciousness within.
This Christ Consciousness is the human experience of oneness which has no reaction because it does not take place at the level where the law of polarity or opposites operates. Still, it can be helpful to understand karma, what it is, and how it works. Cayce himself has stated that each lifetime is the sum total of all previous incarnated selves and that everything which has been previously built, both good and bad, is contained in that opportunity i. Throughout his thousands of recorded psychic readings, Cayce repeatedly stressed that, when a person was experiencing a specific kind of problem or a stressful phase of life, he was simply meeting self, —in other words, that the individual was now having to confront the very experience that he had created in the past.
The law of karma at its grossest level is expressed in the biblical axiom an eye for an eye and a tooth for a tooth. Only the separate ego can desire, for the essential self or soul is already one with everything and so desires nothing. In essence, the law of karma tells us, You get what you want—eventually. But, of course, we may not understand the ramifications of our desires until we experience them.
For example, a man may desire material wealth. So, in a future time, he is born into a family of astounding wealth and luxury. He now has what he wanted, but is he satisfied? Other desires arise immediately, for the nature of the restless mind is to produce desires. In fact, the man may come to realize that his new-found wealth is not only unsatisfying, but even a horrible burden! At least when he was poor, he had nothing to lose; so he was free.
Now wealthy, he continually worries about losing what he in fact no longer wants but yet is attached to. The question then becomes: How can one release or be released from his desire-forged attachments in order that he can again be free? The great English poet William Blake called these attachments mind-forged manacles.
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This freedom is the sought-after goal of all paths of liberation and techniques of self-realization. The greatest wealth of insight about the nature and workings of karmic law is found in the writings and teachings of various spiritual teachers, most of whom are from the Orient and whose teachings therefore are rooted in Buddhist or Hindu traditions. Paramahansa Yogananda, one of the first Eastern spiritual masters to spread his teachings widely in the Western world, wrote a beautiful and inspiring book entitled Autobiography of a Yogi , in which we find the following quotation:.
Fate, karma, destiny—call it what you will-there is a law of justice which somehow, but not by chance, determines our race, our physical structure and some of our mental and emotional traits. The important thing to realize is that while we may not escape our own basic pattern, we can work in conformity with it. That is where free will comes in.
We are free to choose and discriminate to the limits of our understanding, and, as we rightly exercise our power of choice, our understanding grows. Then, once having chosen, a man has to accept the consequences of his choice and go on from there. Seeds of past karma cannot germinate if they are roasted in the divine fires of wisdom…. The deeper the self-realization of a man, the more he influences the whole universe by his subtle spiritual vibrations, and the less he himself is affected by the phenomenal flux karma. Yogananda was also intimately familiar with astrology, since his guru was a master of all the ancient arts and sciences.
His comments on astrology and the scope of its relevance are therefore worth considering:. A child is born on that day and at that hour when the celestial rays are in mathematical harmony with his individual karma. His horoscope is a challenging portrait, revealing his unalterable past and its probable future results. But the natal chart can be rightly interpreted only by men of intuitive wisdom; these are few. Occasionally I told astrologers to select my worst periods, according to planetary indications, and I would still accomplish whatever task I set myself.
It is true that my success at such time has been accompanied by extraordinary difficulties. In Buddhist tradition, the goal of liberation techniques and spiritual practices is called nirvana, a term which has not been correctly interpreted by many Westerners seeking to penetrate the depths of Buddhist wisdom. In other words, the only way to achieve spiritual progress is to awaken Buddha means simply one who is awake to a level of awareness beyond the domain of karma and beyond the planes of illusion.
One can gather from these teachings that the only way to deal with karma, ultimately , is to rise above it. However, as long as we are incarnate in the physical form, the law of karma affects us in one way or another; and it would thus be extremely useful if we could achieve an understanding of the karmic patterns with which we have to deal in this lifetime, if for no other reason than that it would enable us to face our destiny with grace, acceptance, and fortitude.
An ancient tradition in India goes into great depths in its analysis of karmic law, dividing types of karma into three groups. Pralabd karma is considered the fate, or destiny, karma which must be met in the present lifetime. This basic destiny pattern is considered to be fundamentally unalterable, simply a pattern and sequence of experiences which the individual has to deal with in this incarnation.
Kriyaman karma is that karma which we are now making in this very lifetime, the effects of which we will have to face at a later time. The primary reason for the sometimes severe disciplines of various spiritual paths is that such control on behavior can help the traveler on the path to refrain from making more karma which would inhibit his spiritual progress in the future.
Other than practicing such disciplines, the primary way to avoid creating karma in the present is to refrain from intense desires and attachments, while simultaneously cultivating the proper spirit and detached attitude in carrying out our daily duties. Naturally, maintaining the proper spirit and detachment is very difficult, and it is considered in most spiritual teachings to be absolutely impossible without the aid of meditation.
Lastly, Sinchit karma is the term given to the reserve of karma that we have accumulated over many lifetimes but which is not specifically active in this incarnation. According to these teachings, we have, over thousands of incarnations, accumulated such vast karmic entanglements that it would be impossible to encounter all the results of past thoughts and actions in one lifetime. We would simply be overwhelmed, physically, psychically, and emotionally. We will, according to these teachings, have to face all of that karma also, sometime in the future, unless a Perfect Spiritual Master relieves us of some of that burden.
A spiritual teacher with a large following in the USA, Meher Baba, likewise elucidates the workings of karma:. You, as a gross body, are born again and again until you realize your Real Self. You, as mind, are born only once; and die only once; in this sense, you do not reincarnate. The gross body keeps changing, but mind mental body remains the same throughout.
Chart Interpretation Handbook: Guidelines for Understanding the Essentials of the Birth Chart
All impressions sanskaras are stored in the mind. The impressions are either to be spent or counteracted through fresh karma in successive incarnations. You are born male, female; rich, poor; brilliant, dull; …to have that richness of experience which helps to transcend all forms of duality. The sinchit , or reserve, karma is not indicated in the birth-chart, since it is not allotted to this lifetime. Likewise, the kriyaman karma is not indicated either, since we seem to have some degree of freedom, limited though it may be, in determining what karma we will create in the present.
Hence, I do not want to give the impression, by speaking of fate, destiny, and similar terms, that there is nothing we can do or be in response to our karma that will change our lives in a positive way. On the contrary, although the birth-chart shows the karma and hence the restrictions that bind us and prevent our feeling free, the chart is also a tool that enables us to see clearly in what areas of life we need to work toward transmuting our current mode of expression. As Edgar Cayce says repeatedly in his readings, Mind is the builder.
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We become what our mind dwells upon. If therefore we can subtly alter our attitudes and modes of thought, if we can attune our consciousness to some higher frequency by meditation, by not only having but also by living an ideal, then we can begin to be liberated from bondage and to breathe freely with the rhythm of life. These four words sum up the possibilities of our spiritual-psychological development as we meet our karma, whether pleasant or distressing. In other words, our attitude toward experience is the crucial factor.
Our attitude alone will determine whether, in meeting difficult experiences, we will suffer and curse our fate or whether we will grow by learning the lessons that life is teaching us. The chart therefore shows our mind patterns, our past conditioning, the mental impressions and patterns referred to by Meher Baba as sanskaras.
The chart shows what we are now because of what we have thought and done in the past. These age-old, deeply-entrenched patterns are not easily changed.
Let this be said without qualification! It is not a simple matter to change powerful habit patterns merely through the application of a bit of old-fashioned will power. Human spiritual evolution is much subtler than that. The karmic patterns are real and powerful. Those habits are not going to fade away overnight following a short positive-thinking pep-talk. These life forces must be accepted, acknowledged, and paid due attention.
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Self-knowledge and self-realization is a necessary prelude to God-realization; but—in the early stages—a student of spiritual truths or a student of higher forms of astrology often becomes discouraged when his or her new insights into the self reveal so many negative traits, emotions, and habit patterns. It should be explained that, just as opening a door a small crack and allowing a beam of light into a dark room reveals all kinds of dust in the air and perhaps other dirt that was not previously apparent in the room, so when the first steps toward self-knowledge are taken, whether utilizing the beam of light known as astrology or another illuminating method, the student very often quickly develops a negative attitude toward his or her self, destiny, birth-chart, etc.
It should be further explained that, as the intensity of light increases, the student will become even more immediately aware of his or her faults, weaknesses, or negative qualities, but that such awareness is to be welcomed as an indication of greater self-knowledge and definite developmental progress. The student should be encouraged to use such insight as a prod toward taking definite constructive action in the positive transformation of the individual life, rather than as a reason or excuse for fear or anxiety.
As Jung points out,. The psychological rule says that when an inner situation is not made conscious, it happens outside, as fate. That is to say, when the individual…does not become conscious of his inner contradictions, the world must perforce act out the conflict and be torn into opposite halves.
Aion , p. Hence, it seems safe to say that a commitment to self-development and self-knowledge not only holds out the promise of aiding the individual to be a more whole, happy, and illuminated soul in the future, but also that such a step often begins to alleviate a great deal of suffering in the present, once the initial confusion and discouragement is overcome.
We can thus see that we all have certain karmic influences that we must meet: we all must reap the fruits of what we have sown. Astrology, by providing us with a blueprint of our attachments, problems, talents, and mental tendencies, offers us a way—an initial step—of not only realizing in a specific sense exactly what our karma is and helping us to work with these confrontations within and without, but also a way of beginning to rise above and gain a perspective on this karma. For, as given from the beginning: the planets, the stars are given for signs and for seasons and for years; that many may indeed find their closer relationship in the contemplation of the universe.
For man has been made a co-creator with the Godhead. The birth-chart shows, therefore, the past creative use or the misuse of our powers.
Birth Chart Stephen Arroyo (Libra) - Zodiac Sign Astrology
In an important sense, we could then even say that the birth-chart shows nothing but karma. I have emphasized the periods of approximately seven years which coincide with the conjunctions, squares, and oppositions of transiting Saturn to its natal place. There are almost always major adjustments called for at these times, revisions of attitudes, important decisions, alteration of how much responsibility one is taking on or how one views those responsibilities, and sometimes radical changes of lifestyle, profession, work structure, and personal life. Of all of these transits, the Saturn return at the approximate ages of 29 and 58 has received the most attention in astrological writings.
Unfortunately, the treatment of those crucial periods has often been rather on the negative side, emphasizing how difficult those periods are often felt to be. Therefore, it is appropriate that we explore the Saturn return here a bit more deeply. It should be noted that many of the concepts outlined below are also applicable to some extent to other transits of Saturn to its natal place as well. The 5th… is more playful sex, sexual comfort, sexual playfulness. The 8th house is more sexual intensity and it represents, among many other meanings, the urge to be healed and to have a catharsis - to have a release from psychic tension through sexuality.
I agree with most of the choices, but remain mildly baffled by a…. View On WordPress. Log in Sign up. Karmic Transformations. I have defined the basic astrological factors in terms of experience: the planets as dimensions of experience; the signs as qualities of experience; and the houses as various fields of experience.
Another important point about lunar aspects is that any close aspect involving the Moon colors how we feel about ourselves—what is commonly called the self-image. Virgo deals with purification of the ego and of the personal motives behind overt behavior, and Pisces is related to the purification of the emotions and mental images that have accumulated over the centuries.
Stephen Arroyo, Astrology, Karma, and Transformation , page Stephen Arroyo, Astrology, Karma, and Transformation We can sometimes resist the increasing pressure for change in our lives for quite a long time; but, eventually we come to realize that such resistance is in effect resistance to that which would make us more whole and, thus, more human. The resistance is, therefore, ultimately self defeating. The reason that most astrology uses a geocentric structure is that the Earth-centered and person-centered of astrological work […] for people living on the planet Earth, the earth is the center of their world, just as the individual is the center of his personal world.
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Stephen arroyo quote books astrology astrology psychology and the four elements. Stephen Arroyo. In the zodiac, four phases of individual education are symbolized. These are the mutable signs: Gemini, Virgo, Sagittarius, and Pisces… These four stages can be defined as follows: GEMINI represents the level of primary social involvement and the attainment of basic intellectual skills. Hence, communication, the key word of the sign Gemini, here operates on both the social and intellectual level.
VIRGO represents the period of service to society, apprenticeship to a master of the craft with which the person will earn his livelihood, and initial contact with the everyday practical world of hard work, duties, and responsibilities. This phase of personal growth is almost entirely neglected in our culture. Their higher education has filled their heads with volumes of unapplied and often impractical ideas; and meanwhile, they have acquired no real skill with which to make a living in the world. Since many of them are now at least amateur scholars or intellectuals, it is difficult and frustrating for them to go backward from the ninth house phase of higher education to the sixth house phase of toil and servitude.
If this ancient initiation into the everyday world were revived in our country, many young people would find themselves quite content with a work that they enjoyed.